Areas of inquiry ] http://en.wikipedia.org

Areas of inquiry ] http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... Portal:Philosophy - Wikipedia, the free encyclopedia - http://en.wikipedia.org/wiki...

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1 Areas of inquiry 1.1 Epistemology 1.2 Logic 1.3 Metaphysics 1.4 Moral and political philosophy 1.5 Aesthetics 1.6 Specialized branches - Thomas Page

pstp phil http://en.wikipedia.org/wiki... - Thomas Page

1.1 http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... Certainty http://en.wikipedia.org/wiki... Epistemology is concerned with the nature and scope of knowledge,[11] such as the relationships between truth, belief, and theories of justification. 1 -6 http://en.wikipedia.org/wiki... 1 -7 http://en.wikipedia.org/wiki... 7 -30 sort http://barefootbum.blogspot.de/2014... http://econjwatch.org/article... - Thomas Page

11 -28 sort to ? http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://18th.eserver.org/hume-en... http://rationallyspeaking.blogspot.de/2013... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... - Thomas Page

1.2 5 -5 http://www.qwika.com/find... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://es.wikipedia.org/wiki... http://aeon.co/magazin... http://en.wikipedia.org/wiki... 5 -11 http://blogs.scientificamerican.com/guest-b... 5 -13 http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... sort http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... - Thomas Page

1.6 http://en.wikipedia.org/wiki... [ Philosophy_of_technology http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... , [[ 10 -31sort rearange Philosophical_progress http://en.wikipedia.org/wiki... - Thomas Page

11 -17 Alan_Watts http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... Eccentricity_(behavior) http://en.wikipedia.org/wiki... Conformity http://en.wikipedia.org/wiki... ,11 -18 http://www.youtube.com/watch... - Thomas Page

10 -12 grazing results , sort [ http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... sort http://en.wikipedia.org/wiki... , 12 -10 http://en.wikipedia.org/wiki... [[[[[[ 12 -4 Violence Signals Software Language Bugs { https://friendfeed.com/citizen... - Thomas Page

11 -8 sort Process_philosophy http://en.wikipedia.org/wiki... Arthur_M._Young http://en.wikipedia.org/wiki... - Thomas Page

Transcendentalism http://en.wikipedia.org/wiki... 7 -28 Philosophical_concepts http://en.wikipedia.org/wiki... - Thomas Page

7 -28 sort Zeno http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... [ Sort Agricultural_labor http://en.wikipedia.org/wiki... Serfs http://en.wikipedia.org/wiki... Manorialism http://en.wikipedia.org/wiki... Roman_villa http://en.wikipedia.org/wiki... Oikeiôsis http://en.wikipedia.org/wiki... https://friendfeed.com/citizen... - Thomas Page

1.4 ? Pragmatic ethics / Moral ecology http://en.wikipedia.org/wiki... sort http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... sort 1 -6 http://en.wikipedia.org/wiki... - Thomas Page

1 -5 moment of zen http://www.urbandictionary.com/define... 1 -13 http://en.wikipedia.org/wiki... 7 -10 http://en.wikipedia.org/wiki... 1 -5 http://en.wikipedia.org/wiki... ZMM MOQ The Metaphysics of Quality (MOQ) is a theory of reality introduced in Robert Pirsig's philosophical novel, Zen and the Art of Motorcycle Maintenance (1974) and expanded in Lila: An Inquiry into Morals (1991). The MOQ incorporates facets of East Asian philosophy, pragmatism, the work of F. S. C. Northrop http://en.wikipedia.org/wiki... , and indigenous American philosophy. Pirsig argues that the MOQ is a better lens through which to view reality than the traditional dualistic subjective/objective mindset found in the West. Contents [hide] 1 Development 2 Quality 2.1 Static quality patterns and dynamic quality 2.1.1 Dynamic quality 2.1.2 Static quality patterns 3 See also 4 References 5 Books 6 External links Development[edit] The Metaphysics of Quality originated with Pirsig's college studies as a biochemistry student at the University of Minnesota. He describes in Zen and the Art of Motorcycle Maintenance that as he studied, he found the number of rational hypotheses for any given phenomenon appeared to be unlimited. It seemed to him this would seriously undermine the validity of the scientific method. His studies began to suffer as he pondered the question and eventually he was expelled from the university. After spending some time in Korea as a soldier, Pirsig concluded that Oriental philosophy was a better place to search for ultimate answers. On his return home from Korea, Pirsig read F. S. C. Northrop's book The Meeting of East and West which related Western culture to the culture of East Asia in a systematic way. In 1950, Pirsig continued his philosophical studies at Banaras Hindu University, where he came across the Sanskrit doctrine of http://en.wikipedia.org/wiki... Tat tvam asi—in his words, "Thou art that, which asserts that everything you think you are (Subjective), and everything you think you perceive (Objective), are undivided. To fully realize this lack of division is to become enlightened." The nature of mystical experience plays an underlying role throughout his work. In the late 1950s, Pirsig taught rhetoric at Montana State University and, with the encouragement of an older colleague, decided to explore what exactly was meant by the term quality. He assigned his students the task of defining the word. This, coupled with a Native American Church peyote ceremony he attended with an anthropologist friend, James Verne Dusenberry, led Pirsig into what he called "a mushroom cloud of thought."[citation needed] Pirsig began developing his ideas about quality in his first book, Zen and the Art of Motorcycle Maintenance, and expanded and codified his ideas into the MOQ in Lila. Quality[edit] "Dynamic Quality cannot be defined. It can only be understood intellectually through the use of analogy." Dan Glover, Lila's Child: An Inquiry Into Quality "Quality," or "value," as described by Pirsig, cannot be defined because it empirically precedes any intellectual construction of it, namely due to the fact that quality (as Pirsig explicitly defines it) exists always as a perceptual experience before it is ever thought of descriptively or academically. Quality is the "knife-edge" of experience, found only in the present, known or at least potentially accessible to all of "us". (Plato's Phaedrus, 258d). Equating it with the Tao, Pirsig postulates that Quality is the fundamental force in the universe stimulating everything from atoms to animals to evolve and incorporate ever greater levels of Quality. According to the MOQ, everything (including ideas, and matter) is a product and a result of Quality. Static quality patterns and dynamic quality[edit] The MOQ maintains that quality itself is undefinable (Tao), but to better understand it, Pirsig breaks quality down into two ("knife-edge") forms: static quality patterns (patterned) and dynamic quality (unpatterned). The four patterns of static value as well as dynamic quality account exhaustively for all of ("knife-edged") reality. As the initial (cutting edge) dynamic quality becomes habituated, it turns into static patterns (viz. data, expectations). It is important to note that Pirsig is not proposing a duality: quality is one, "every last bit of it", yet manifests itself differently. Rather than dualism, this manifestation of quality in terms of dynamic and static aspects represents a dialectical monism. Dynamic quality[edit] Dynamic quality cannot be defined. It can only be understood intellectually through the use of analogy. It can be described as the force of change in the universe; when an aspect of quality becomes habitual or customary, it becomes static. Pirsig calls dynamic quality "the pre-intellectual cutting edge of reality" because it can be recognized before it can be conceptualized. This is why the dynamic beauty of a piece of music can be recognized before a static analysis explaining why the music is beautiful can be constructed. Static quality patterns[edit] Pirsig defines static quality as everything which can be defined. Everything found in a dictionary, for instance, is static quality. These static forms, if they have enough good or bad quality, are given names and are interchanged with other "people", building the base of knowledge for a culture. So some cultures divide between things other cultures perceive as equal (Pirsig gave as example the sounds of the Indian syllables "dha" and "da," which are absolutely equal to western ears), and some cultures haven't any words for a specific meaning at all (the exact meaning of the German word "verklemmt" cannot be translated into English). Pirsig divides static quality into inorganic, biological, social, and intellectual patterns, in ascending order of morality. Inorganic patterns: non-living things Biological patterns: living things Social patterns: behaviors, habits, rituals, institutions. Intellectual patterns: ideas Pirsig describes evolution as the moral progression of these patterns of value. For example, a biological pattern overcoming an inorganic pattern (e.g. bird flight which overcomes gravity) is a moral thing because a biological pattern is a higher form of evolution. Likewise, an intellectual pattern of value overcoming a social one (e.g. Civil Rights) is a moral development because intellect is a higher form of evolution than society. Therefore, decisions about one's conduct during any given day can be made using the Metaphysics of Quality. It is important to note that Pirsig is not proposing criticism or responsibility, but acceptance, and pure absorption: "When he wrote it he felt momentary fright and was about to strike out the words "All of it. Every last bit of it." Madness there. I think he saw it. But he couldn’t see any logical reason to strike these words out and it was too late now for faintheartedness. He ignored his warning and let the words stand."-ZMM, Ch.20 "Good is a noun. That was it. That was what Phaedrus had been looking for. That was the homer, over the fence, that ended the ball game. Good as a noun rather than as an adjective is all the Metaphysics of Quality is about. Of course, the ultimate Quality isn't a noun or an adjective or anything else definable, but if you had to reduce the whole Metaphysics of Quality to a single sentence, that would be it."-Lila, The End "The language we've inherited confuses this. We say "my" body and "your" body and "his" body and "her" body, but it isn't that way. ... This Cartesian "Me," this autonomous little homunculus who sits behind our eyeballs looking out through them in order to pass judgment on the affairs of the world, is just completely ridiculous. This self-appointed little editor of reality is just an impossible fiction that collapses the moment one examines it."-ZMM, Ch.15 "Another immoral way of killing the static patterns is to pass the patterns to someone else, in what Phaedrus called a 'karma dump.' ... If you take all this karmic garbage and make yourself feel better by passing it on to others that's normal. That's the way the world works. But if you manage to absorb it and not pass[editor's emboldening] it on, that's the highest moral conduct of all."-Lila, Ch.32 See also[edit] Charles Sanders Peirce Platonism, Plato Pragmatism Taoism, Tao William James Energy quality Flow (psychology) C. S. Lewis (esp. The Abolition of Man) John Dewey Alfred North Whitehead and process philosophy References[edit] Books[edit] This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations. (September 2014) Zen and the Art of Motorcycle Maintenance: An Inquiry into Values (1974) ISBN 0-06-095832-4 Lila: An Inquiry into Morals (1991) ISBN 0-553-29961-1 Guidebook to Zen and the Art of Motorcycle Maintenance by R. DiSanto and T. J. Steele (1990) ISBN 0-688-06069-2 "Lila's Child: An Inquiry into Quality (2002) OCLC 59259846 Granger, David A.: John Dewey, Robert Pirsig, and the Art of Living: Revisioning Aesthetic Education. New York: Palgrave Macmillan, 2006. External links[edit] www.robertpirsig.org. A website containing a number of papers concerned with the Metaphysics of Quality Pictures from Robert Pirsig's original 1968 trip upon which Zen and the Art of Motorcycle Maintenance is based Robert M. Pirsig & Quality A biographical timeline of Robert M. Pirsig International Journal for Transformative Research [hide] v t e Metaphysics Metaphysicians Parmenides Plato Aristotle Plotinus Duns Scotus Thomas Aquinas Francisco Suárez Nicolas Malebranche René Descartes John Locke David Hume Thomas Reid Immanuel Kant Isaac Newton Arthur Schopenhauer Baruch Spinoza Georg W. F. Hegel George Berkeley Gottfried Wilhelm Leibniz Henri Bergson Friedrich Nietzsche Charles Sanders Peirce Joseph Maréchal Ludwig Wittgenstein Martin Heidegger Alfred N. Whitehead Bertrand Russell Dorothy Emmet G. E. Moore Jean-Paul Sartre Gilbert Ryle Hilary Putnam P. F. Strawson R. G. Collingwood Adolph Stöhr Rudolf Carnap Saul Kripke Willard V. O. Quine G. E. M. Anscombe Donald Davidson Michael Dummett David Malet Armstrong David Lewis Alvin Plantinga Peter van Inwagen Derek Parfit more ... Theories Action theory Anti-realism Determinism Dualism Enactivism Essentialism Existentialism Free will Idealism Libertarianism Liberty Materialism Meaning of life Monism Naturalism Nihilism Phenomenalism Realism Physicalism Pirsig's metaphysics of Quality Platonic idealism Relativism Scientific realism Solipsism Subjectivism Substance theory Type theory Concepts Abstract object Anima mundi Being Category of being Causality Choice Cogito ergo sum Concept Embodied cognition Entity Essence Existence Experience Hypostatic abstraction Idea Identity Identity and change Information Insight Intelligence Intention Linguistic modality Matter Meaning Memetics Mental representation Mind Motion Necessity Notion Object Pattern Perception Physical body Principle Property Qualia Quality Reality Soul Subject Substantial form Thought Time Truth Type–token distinction Universal Unobservable Value more ... Related topics Axiology Cosmology Epistemology Meta- Ontology Philosophy of mind Philosophy of psychology Philosophy of self Philosophy of space and time Teleology Theoretical physics Category Category Portal Portal WikiProject WikiProject - Thomas Page

http://www.brainpickings.org/index... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... 1 -31 Kandō (感動?) in translation describes the sensation of profound excitement and gratification derived from experiencing supreme quality and performance. - Thomas Page

8 -14 http://en.wikipedia.org/wiki... 1 -6 unrelated sort sort http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... - Thomas Page

10 -9 german philosopher on colbert report http://thecolbertreport.cc.com/videos... Hans Beinholtz (played by Erik Frandsen http://en.wikipedia.org/wiki... ) – The existentialist fictional UN ambassador from Germany. He is portrayed as replying to Colbert's questions and statements with deeply philosophical (and often aggressively depressing) remarks. - Thomas Page

8 -12 http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... - Thomas Page

8 -28 ? http://en.wikipedia.org/w... http://en.wikipedia.org/wiki... sort http://en.wikipedia.org/w... 9 -7 sort http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... - Thomas Page

1.4 ? http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... 8 -10 sort http://en.wikipedia.org/wiki... - Thomas Page

12 -1 Logos Mythos ?? http://www.salon.com/2014... [[[[[ Stoics ? http://scientiasalon.wordpress.com/2014... 2 -4 http://opinionator.blogs.nytimes.com/2015... - Thomas Page

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12 -4 http://www.theguardian.com/world... - Thomas Page

12 -2 FP_Top_100_Global_Thinkers http://en.wikipedia.org/wiki... 1 -3 complete-map-of-the-most-influential-thinkers-in-history http://www.businessinsider.com/a-compl... - Thomas Page

Slavoj Žižek http://en.wikipedia.org/wiki... [Events Falling? Desire Cost ? Past-Present Time? http://friendfeed.com/bigthin... http://youtu.be/LXqPlYWJSII What’s an event. It’s a difficult question not because we lack definitions but because there are too many definitions. In my book I focus on event in the sense of something extraordinary takes place. But with all this wide span of what we call an event I think an elementary structure can be described in formal terms. Within a certain field of phenomena where things go on the normal flow of things, from time to time something happens which as it were retroactively changes the rules of what is possible in the sense that something happens. It is generated by that situation. Of course it’s causally produced by that situation but in a way it changes interactively the whole situation. It’s a miracle in the sense of the event would have been an effect which is stronger than its own costs. For example, now come a couple of examples that I hope you will all like. In literature why is Kafka, Franz Kafka, the one that we all know and love an event? Of course he has predecessors. We can say that Kafka implicitly or explicitly relied on a whole series of other artists like Edgar Allan Poe, Dostoevsky, William Blake and so on. But it’s not as simple as that because when you try to isolate in those earlier orders what makes them predecessors of Kafka, you can see that that dimension, Kafka, before Kafka, is perceptive and only once Kafka is already here. Or as Borges the Argentinian writer, as he put it in a wonderful concise way, truly all authors, writers have predecessors. A truly great writer in a way creates his own past, his own predecessors so that yes, there are people who influenced him but you can see this influence only once he is here. And now let me jump to a totally different domain. Love. Love in the good old fashioned sense which is today more and more rare. Love is an encounter. This is why in English and also in some other languages, not all like French, you use the term fall. We fall in love. This is the event that I mentioned. In what sense? Let’s say you lead a happy life. You are lucky. You have a job. You meet regularly with friends. You are not in love, you just make one night stands maybe here and there. You meet every evening with friends. You drink. You go to blah, blah. Then all of a sudden in a totally contingent way let’s say you stumble on the street, somebody helps you to stand up. It’s a young girl or boy blah, blah. And, of course, it’s the love of your life. A totally contingent encounter but the result can be that your whole life changes. Nothing is the same as they say. You even spontaneously perceive your entire past life as leading towards this unique moment, you know, the illusion of love is oh my God, I was waiting all my life for you. This – something like this would have been the love event. And I think it’s getting more and more rare today. Many intelligent cultural critics notice how we are almost returning to preromantic, premodern times when marriage or love connections were a matter of relatives, counselors and so on. Your uncle, your aunt, they selected whom you will marry and so on. Today it’s similar only instead of all those old wise uncles and so on its dating agencies marriage agencies and so on and so on. What they offer us is precisely love without the fall, without falling in love, without this totally unpredictable dramatic encounter. And that’s what I find very sad. I think that today we are simply more and more afraid of this event or encounters. You encounter something which is totally contingent but the result of it if you accept it as an event is that your entire life changes. It’s a different story. This is why I think that this avoiding falling in love is the same phenomenon as a standard joke that I use in all my, almost all my books, you know. How we want today to think without the bet aspect of it, without the price we have to pay for it. We want – I don’t know, we want sugar without calories so we have sweeteners. We want beer without alcohol. We want – and so on and so on. And I claim it’s the same thing in sexuality. We want brief safe sex sexual encounters without the fall, without this fatal attachment. And I think this is the most sad thing here that even what is slowly emerging is maybe deeper dominant ideology today. What I ironically refer to as Western Buddhism. Life is just a play of appearances. { missing last sentences of talk? notable? https://www.goodreads.com/book... - Thomas Page

Elementary Encounters 1 -1 Jesu, Joy of Man's Desiring http://en.wikipedia.org/wiki... Philosophy_of_desire http://en.wikipedia.org/wiki... Desire http://en.wikipedia.org/wiki... - Thomas Page

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Continental_philosophy http://en.wikipedia.org/wiki... http://en.wikipedia.org/wiki... - Thomas Page

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